What Should Be Forgiven?

Trespasses, sins, guilt, debts, shoulds?

Palladian's version of the Lord's Prayer (evolved from a machine) struck me because of how the words "trespasses" and "trespassed" survived wholly intact:

Or father

court in heaven

shall be dining biking them,

but I will be done

on corporate as it is in heaven

give us this day ordeal the bride

and for guests are trespasses

as a brief for give those who trespassed against its

and leave us not into temptation

to deliver us from evil

for design to step forward

and glory forever,

on and.

The Lord's Prayer has appeared in English since the latter's earliest recorded times but the word "trespass" did not appear until the 16th century. Originally, we used the word gyltas which is cognate with the modern English word "guilt":

Fæder ure (ca. 1000 AD)

Fæder ure þu þe eart on heofonum

si þin nama gehalgod

tobecume þin rice

gewurþe þin willa

on eorðan swa swa on heofonum

urne gedæghwamlican hlaf syle us to dæg

and forgyf us ure gyltas

swa swa we forgyfað urum gyltendum

and ne gelæd þu us on costnunge

ac alys us of yfele soþlice.

By the 14th century, the word had evolved to a combination of dettis and synnys, which are cognate with modern English words "debts" and "sins;" Middle English had clearly felt the influence of the Norman Conquest (1066):

Oure fadir (1384)

Oure fadir þat art in heuenes halwid be þi name;

þi reume or kyngdom come to be.

Be þi wille don in herþe as it is doun in heuene.

yeue to us today oure eche dayes bred.

And foryeue to us oure dettis þat is oure synnys
As we foryeuen to oure dettouris þat is to men þat han synned in us.

And lede us not into temptacion but delyuere us from euyl.

By the 16th century, "trespasses" had supplanted guilt, sin, and debt to give the verses we know by heart:

Our Father (1559)

Our Father which art in heaven, hallowed be thy name.

Thy kingdom come.

Thy will be done in earth as it is in heaven.

Give us this day our daily bread.

And forgive us our trespasses, as we forgive them that trespass against us.

And lead us not into temptation. But deliver us from evil.

Amen.

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"Trespass" has an archaic meaning of sin or transgression but the word today largely means to stray into another's territory--like being "offsides" -- 5 yard penalty. The OED instructs on the origin of trespass; it is French in origin, meaning to transgress or literally to go beyond. It's odd that we use a word of French origin when the French themselves use the word debit or debt and apparently always have done so: link

The Italians use debito and the Latin Mass uses the identical concept: link

I once wrote a blog post on this topic (which originated in an Althouse comment). There is a curious convolution of monetary debt and sin in the German language (Nietzsche is involved) and I wrote about it here.

[Cross-posted with a question here]